2013年7月25日星期四

Haozi--Work Song of Chongqing



With many visible and invisible reefs and numerous torrents and dangerous
 shoals, the river-route between Chongqing and Wushan is quite narrow and

winding.
The boats traveling in the river in the old society were mostly pulled by 

manpower and required anywhere from ten to 100 people or more. The 

workers developed a song to unite them under a single rhythm while they 

pulled, and so the Work Song of the Chuanjiang River came into being.
Resounding long in the air, the melody of the Work Song of the Chuanjiang 
River is penetrating, and was created to coordinate the action and emotion of 
the boat pullers. Now, the Work Song of the Chuanjiang River has been 

added into the first national intangible cultural heritage list.
First published by cqnews

http://www.yourmandarin.org

Chongqing Dock Culture


With a lot of docks along the river, busy business boats, and 
throngs of travelers, Chongqing has always been the water 
transportation hub at the upper reaches of the Yangtze River. 
Inter-mingling the city culture of Shuzhong (middle of Sichuan),
 the southwest China, and even the whole Yangtze River area, 
the dock culture has been cultivated based on the unique local 
culture of Chongqing.
The dock culture of Chongqing mainly consists of Paoge culture 
and Teahouse culture. The Paoge culture comes from the influence 
of the Jianghu brotherhood advocated in such secret folk organizations 
as Gelao Society, Tiandi Society, and Paoge Society.
Furthermore, Shu embroidery, Longmenzhen, the Chongqing 
dialect, and Sichuan dishes also represent Bayu culture. Such 
special Bayu culture has fostered the rich civilization for the 
land of Chongqing.

First published by cqnews.net

http://www.yourmandarin.org

2013年7月22日星期一

Chinese Calligraphy Activity at YourMandarin!

                                         Gifts for the lucky draw winner!

                                             An elegant tea party before we get started^ ^

                                          Lecturing...
                                         Lecturing...
                                          Tutoring...
                                         Tutoring...
                                          Tutoring...

                                          And...Bam! We can write Chinese calligraphy!





Learn Chinese at YourMandarin!
http://www.yourmandarin.org

2013年6月26日星期三

Teahouse Culture & Paoge Culture of Chongqing



The dock culture of Chongqing mainly consists of Paoge culture and Teahouse
 culture.  The Paoge culture comes from the influence of the Jianghu brotherhood.
Chongqing has been a water transportation hub at the upper reaches of the 
Yangtze River since the Southern Song Dynasty. About 60% local residents had 
lived on the dock to carryon goods and tow boats, which demanded cooperation. 
Therefore, the Jianghu brotherhood has a greater influence on Chongqing than 
other cities. 
Chongqing has a long history of drinking tea. A writer published a article on 
Hong Kong’s Sing Tao Tourism magazine for his days in Chongqing during the 
War of Resistance Against Japan, saying “a taste of life in the Paris Cafe, a taste
 of life in the house of Chongqing. An article about Chongqing must write the
 teahouse. With a bowl of tea (the bowl is called Gaiwan in China), people laid
 on a bamboo chair and chat with each other as long as they can.” 
Teahouse shows a rich flavor of Bayu life, which is appreciated by tourists at home
 and abroad.
    First published by www.cqnews.net

2013年6月25日星期二

the Big Picture of Chongqing History


Chongqing is a renowned cultural city with a long history. Far more than 20,000 
years ago, in the Paleolithic Age, human activity began on this land. Until the
 Neolithic Age, there were primitive villages inhabited by eight nationalities, 
such as the Yi, Pu and Ju people. These early Chongqing residents created the
 most ancient history and civilization of Chongqing.
During the period of the Xia, Shang and Zhou Dynasties (about 3,000-4,000
 years ago), the slave-owning tribal alliances generally called the "Ba" nation 
had strongly developed widely in the core areas of Chongqing. References to
 them have been found in ancient Chinese characters carved on tortoise shells
 or animal bones.The name of Chongqing, originally called Ba, has been changed
 many times in history.
In the 5th year of the Emperor Shenjing of the Zhou Dynasty (316 BC), Qin 
overthrew the original Ba nation and set up a new administration, which retained 
the Ba name. In the 26th year of the first emperor of the Qin Dynasty (221 BC),
 the country was subdivided into 36 counties, and Ba County, one of the 36 
counties, was established. In the Han Dynasty, Ba County was called Jiangzhou. 
And in Wei, Jin and Southern & Northern Dynasties, it was renamed as Jingzhou, Yizhou, Bazhou and Chuzhou.
In the 1st year of the Emperor Wendi of the Sui Dynasty (581), since the city was 
surrounded by Yushui (old name of the Jialing River), its name was changed 
from Chuzhou to Yuzhou. That's why the Chinese sometimes refer to Chongqing
 as "Yu".
With the Song Dynasty, the prefecture (Yuzhou) got the new name of Gongzhou.
 In the 16th year of the Emperor Xiaozong (Chunxi) of the Song Dynasty (1,189), 
Zhao Chun became Prince Gong, and administered the prefecture, later 
succeeding to the throne as Emperor Guangzong of the Southern Song Dynasty.
 To celebrate his double fortune, the emperor changed Gongzhou to Chongqing
 Fu ("prefecture of double celebration"). So far Chongqing has kept the name
 for over 800 years.
From the Qin Dynasty on, Chongqing has been organized into different 
administrative bodies, such as a county, a state, a city, and a province. 
After the Xinhai Revolution in 1921, Chongqing became a commercial 
port supervision office. In 1929, Chongqing
 was established as a city. On May 5, 1935, ordered by the Kuomintang (KMT)
 government, Chongqing became a municipality directly under the central
 government. After the Anti-Japanese War broke out, the KMT government 
moved westward to Chongqing, and Chongqing became the wartime capital
 in November 1937. In 1940, Chongqing officially became the temporary capital
 of China.
After its liberation on November 30, 1949, Chongqing became the station of the
 Southwest Military Political Commission and a municipality directly under the 
central government. It was put under the administration of Sichuan Province in 
July 1954 and became a city directly under the province level. In 1983, Chongqing
 became the first city in China which enjoys provincial-level economic management 
authority. On March 14, 1997, the Chinese National People's Congress examined 
and approved the proposal to set Chongqing as a municipality directly under the
 central government. On June 18, 1997, Chongqing formally became a municipality. 
With a population of 30.97 million, Chongqing has become China's largest and most 
populous city. Although there are over 40 ethnic minorities, like the Tujia and Miao, 
the Han nationality is still the main people of Chongqing.
First published by www.cqnews.net

Sichuan Opera





With a long history, Sichuan opera is one of the representatives of Bayu 
culture,having developed many outstanding traditional plays, variable 
melodies, and excellent acting arts.
The five styles of Kun Tune, High Tune, Huqin Tune (Xipi and Erhuang), 
Tan Tune and Deng Tune were once very popular in Sichuan. 
The five styles often shared the stage and gradually coalesced into a 
single technique. The technique was referred to as "Chuanxi" by the end
 of  the Qing Dynasty and renamed "Sichuan Opera" later.
The unique skills like "face-changing", "fire-spitting", and "long-sleeve fluttering" 
in Sichuan Opera are highly original. Together with the expressive motions, 
Sichuan opera is not only loved by Chinese people but also spread over 
the world. For example, the famous play Baishezhuan & Jinshansi is very
 popular at home and abroad.

First published by www.cqnews.net
http://www.yourmandarin.org

the distinctive Bayu culture

     The Bayu culture is one of the most distinctive cultures at the upper reaches
    of the Yangtze River. It is a regional culture initially developed by the Ba people.
     Having lived around dangerous mountains and rivers for a long time, the Ba
 people have grown very strong, brave, and willful. In Chongqing, for instance, 
 men are zealous and persistent, and women are mild but independent. 
First published by www.cqnews.net
http://www.yourmandarin.org