2013年6月26日星期三

Teahouse Culture & Paoge Culture of Chongqing



The dock culture of Chongqing mainly consists of Paoge culture and Teahouse
 culture.  The Paoge culture comes from the influence of the Jianghu brotherhood.
Chongqing has been a water transportation hub at the upper reaches of the 
Yangtze River since the Southern Song Dynasty. About 60% local residents had 
lived on the dock to carryon goods and tow boats, which demanded cooperation. 
Therefore, the Jianghu brotherhood has a greater influence on Chongqing than 
other cities. 
Chongqing has a long history of drinking tea. A writer published a article on 
Hong Kong’s Sing Tao Tourism magazine for his days in Chongqing during the 
War of Resistance Against Japan, saying “a taste of life in the Paris Cafe, a taste
 of life in the house of Chongqing. An article about Chongqing must write the
 teahouse. With a bowl of tea (the bowl is called Gaiwan in China), people laid
 on a bamboo chair and chat with each other as long as they can.” 
Teahouse shows a rich flavor of Bayu life, which is appreciated by tourists at home
 and abroad.
    First published by www.cqnews.net

2013年6月25日星期二

the Big Picture of Chongqing History


Chongqing is a renowned cultural city with a long history. Far more than 20,000 
years ago, in the Paleolithic Age, human activity began on this land. Until the
 Neolithic Age, there were primitive villages inhabited by eight nationalities, 
such as the Yi, Pu and Ju people. These early Chongqing residents created the
 most ancient history and civilization of Chongqing.
During the period of the Xia, Shang and Zhou Dynasties (about 3,000-4,000
 years ago), the slave-owning tribal alliances generally called the "Ba" nation 
had strongly developed widely in the core areas of Chongqing. References to
 them have been found in ancient Chinese characters carved on tortoise shells
 or animal bones.The name of Chongqing, originally called Ba, has been changed
 many times in history.
In the 5th year of the Emperor Shenjing of the Zhou Dynasty (316 BC), Qin 
overthrew the original Ba nation and set up a new administration, which retained 
the Ba name. In the 26th year of the first emperor of the Qin Dynasty (221 BC),
 the country was subdivided into 36 counties, and Ba County, one of the 36 
counties, was established. In the Han Dynasty, Ba County was called Jiangzhou. 
And in Wei, Jin and Southern & Northern Dynasties, it was renamed as Jingzhou, Yizhou, Bazhou and Chuzhou.
In the 1st year of the Emperor Wendi of the Sui Dynasty (581), since the city was 
surrounded by Yushui (old name of the Jialing River), its name was changed 
from Chuzhou to Yuzhou. That's why the Chinese sometimes refer to Chongqing
 as "Yu".
With the Song Dynasty, the prefecture (Yuzhou) got the new name of Gongzhou.
 In the 16th year of the Emperor Xiaozong (Chunxi) of the Song Dynasty (1,189), 
Zhao Chun became Prince Gong, and administered the prefecture, later 
succeeding to the throne as Emperor Guangzong of the Southern Song Dynasty.
 To celebrate his double fortune, the emperor changed Gongzhou to Chongqing
 Fu ("prefecture of double celebration"). So far Chongqing has kept the name
 for over 800 years.
From the Qin Dynasty on, Chongqing has been organized into different 
administrative bodies, such as a county, a state, a city, and a province. 
After the Xinhai Revolution in 1921, Chongqing became a commercial 
port supervision office. In 1929, Chongqing
 was established as a city. On May 5, 1935, ordered by the Kuomintang (KMT)
 government, Chongqing became a municipality directly under the central
 government. After the Anti-Japanese War broke out, the KMT government 
moved westward to Chongqing, and Chongqing became the wartime capital
 in November 1937. In 1940, Chongqing officially became the temporary capital
 of China.
After its liberation on November 30, 1949, Chongqing became the station of the
 Southwest Military Political Commission and a municipality directly under the 
central government. It was put under the administration of Sichuan Province in 
July 1954 and became a city directly under the province level. In 1983, Chongqing
 became the first city in China which enjoys provincial-level economic management 
authority. On March 14, 1997, the Chinese National People's Congress examined 
and approved the proposal to set Chongqing as a municipality directly under the
 central government. On June 18, 1997, Chongqing formally became a municipality. 
With a population of 30.97 million, Chongqing has become China's largest and most 
populous city. Although there are over 40 ethnic minorities, like the Tujia and Miao, 
the Han nationality is still the main people of Chongqing.
First published by www.cqnews.net

Sichuan Opera





With a long history, Sichuan opera is one of the representatives of Bayu 
culture,having developed many outstanding traditional plays, variable 
melodies, and excellent acting arts.
The five styles of Kun Tune, High Tune, Huqin Tune (Xipi and Erhuang), 
Tan Tune and Deng Tune were once very popular in Sichuan. 
The five styles often shared the stage and gradually coalesced into a 
single technique. The technique was referred to as "Chuanxi" by the end
 of  the Qing Dynasty and renamed "Sichuan Opera" later.
The unique skills like "face-changing", "fire-spitting", and "long-sleeve fluttering" 
in Sichuan Opera are highly original. Together with the expressive motions, 
Sichuan opera is not only loved by Chinese people but also spread over 
the world. For example, the famous play Baishezhuan & Jinshansi is very
 popular at home and abroad.

First published by www.cqnews.net
http://www.yourmandarin.org

the distinctive Bayu culture

     The Bayu culture is one of the most distinctive cultures at the upper reaches
    of the Yangtze River. It is a regional culture initially developed by the Ba people.
     Having lived around dangerous mountains and rivers for a long time, the Ba
 people have grown very strong, brave, and willful. In Chongqing, for instance, 
 men are zealous and persistent, and women are mild but independent. 
First published by www.cqnews.net
http://www.yourmandarin.org

2012年11月20日星期二

Chinese idioms-yiguzuoqi(一鼓作气)


()()(zuò)()

Rousing the Spirits with the First Drum Roll.


Story: During the Warring States period, the powerful state of Qi dispatches troops to attack the state of Lu. King of Lu leads his troops personally, ready to battle it out.

"The Qi army is ready to attack us. I order you all to get ready to fight back!"

"Your Majesty, now it is not opportune to fight back. I suggest we wait a moment."

"Good."

Seeing no response from the Lu army, the Qi army beat their battle drums again.

"Now, should we send out our troops?"

"We have to wait another moment."

The Qi army beat their drums for the third time. The Lu King throws a quick glance at Cao Gui. But Cao Gui keeps silent. The Qi army's third drumming has stopped.

"Your Majesty, now we can hit back."

"Good. Beat our drums and hit back!"

The Lu army goes all out and beats the Qi army. After the war is over, the Lu King asks Cao Gui: "Why did we have to wait until the Qi army's third drumming before we launched the attack?"

"Fighting relies on the soldiers' courage. After the first drumming, the enemy soldiers' morale was the highest. After the second drumming, their morale became weaker. And after the third drumming, their morale was completely gone. When our army sounded our drums, our buoyant troops would certainly beat the slack and tired enemy."


Explaination:

do sth. At one go; press on to the finish without letup; get sth. Done in one vigorous effort


Example:

()(cóng)(chuáng)(shàng)()()(lái)()()(zuò)()()()(xìn)(xiě)(wán)(liǎo)

He got up from the bed and finished the letter at one go.

http://www.yourmandarin.org

2012年11月14日星期三

Chinese idioms-Lebusishu(乐不思蜀)


()()()(shǔ)
Be so happy as to forget home and duty
Story: At the later stage of the Three Kingdoms Period,the kingdom Wei took possession of the kingdom Shu.Liu Chan, the young king of Shu,was forced to move to Luoyang, the capital of Wei.One day, Wei's general Sima Zhao invited Liu Chan to a banquet.At the banquet, he specially ordered Shu dance performance.Shu's ministers were all stirred by the dance and felt very sad.But Liu Chan was keenly interested in the dance,and didn't feel any regrets for his perished kingdom.Sima Zhao asked Liu Chan on purpose,"Do you miss the kingdom of Shu?" "I am very happy here and don't miss Shu at all." After seeing this, Sima Zhao thought it was unbelievable that someone was so stupid.Even Zhuge Liang were still alive,he would not be able to protect the kingdom for Liu Chan.“ Le bu si shu ”. Forgetting one ’ s origin and roots due to pleasure.

Explanation

(dāng) 一个人(yígèrén) (tài) 高兴(gāoxìng) 以致(yǐzhì) 忘记(wàngjì) (le) ()(de)(jiā) () () (yào)(zuò)(de) 工作(gōngzuò)()我们(wǒmen) (jiù) (shuō) (zhè)个人(gèrén)()()()(shǔ)

When a person is enjoying himself so much that he forgets about his home and his work, we can say that he "is having so much fun that he has forgotten about Shu."

Example

1()() (de) (shēng)(huó) (méi)(yǒu) (ràng) ()()()()(shǔ)()() ()() ()(niàn) ()(de)()(guó) () (jiā)(rén)

Rich life did not let me forget my country. I miss my country and my family day and night.

2()(xiē) (xiǎo)(hái)(zi) (wán)()(yóu)() (lái) (jiù)()()()(shǔ)()(shèn)(zhì)(lián) (gōng)() (dōu) ()(zuò) (le)()

Some children play the game very happy even the homework are not done .

http://www.yourmandarin.org